“Shattered by Love”: Insights from Christian Wiman

I am reading the recently released memoir of poet Christian Wiman, My Bright Abyss. It’s not an easy read, but it rewards those with patience. Several years ago, Wiman found his way back to the Christian faith he had left behind as a young adult. This would not be particularly noteworthy except that Wiman is a serious published poet of the highest literary kind. He has in fact been the editor of Poetry magazine. People who move in these circles tend to be, as Schleiermacher put it, the “cultured despisers of religion.” Wiman’s book is a kind of apologia to explain to those who perhaps like him had believed without believing why he came to embrace openly the faith he had once denied. Part of his story — though only a part — is that he has been battling an insidious and deadly form of cancer.

I am not very literary. I am far too literal-minded to understand easily much modern poetry or for that matter much modern literature generally. So the parts of Wiman’s book that take flight into literary language and allusion are the parts I struggle with. And yet Wiman writes movingly and with great insight into the nature of what it means to live with faith in the present day. For example:

Our minds are constantly trying to bring God down to our level rather than letting him lift us into levels of which we were not previously capable. This is as true in life as it is in art. Thus we love within the lines that experience has drawn for us, we create out of impulses that are familiar and, if we were honest with ourselves, exhausted. What might it mean to be drawn into meanings that, in some profound and necessary sense, shatter us? This is what it means to love.

My Bright Abyss: Meditation of a Modern Believer (pp. 47-48). Farrar, Straus and Giroux. Kindle Edition.

I’m particularly gratified that Wiman has read Bonhoeffer and draws on him occasionally. Wiman finds in Bonhoeffer the key insight that we must live in the world as it is and look for God in the midst of the material world yet not expecting God to appear and direct every aspect of our lives. (“Before God and with God we live without God,” Bonhoeffer wrote.)

I’ll continue to post passages that seem to me particularly worthwhile.

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Let Boys Be Boy Scouts

Some wag has said he didn’t see what the big deal is about the Boy Scouts allowing admittedly gay boys in their troops, since most pre-pubescent boys are gay already. That’s more a comment about preferences in companionship than sexual orientation.

I suspect the controversy about the role of gays in the Scouts is yet another case of adults making a fuss over something that kids don’t even give a second thought.  On the liberal side, in the ongoing crusade of nondiscrimination, the Scouts represented one more fortress to be stormed. On the conservative side, the Scouts represented an ideal of wholesomeness that would somehow be indelibly stained by allowing self-identified gays as Scouts or Scout leaders. In reality, the Boy Scouts are neither obstructionists nor saints. Like the military or the police or any civic organization, they include a wide range of people.

ThBoy Scoutse recent decision by the Boy Scout National Council, to allow gay boys to be Scouts but not gay adults to be Scout leaders, struck me as overly cautious, but it’s perhaps understandable for an organization that has had cases of sexual abuse in its ranks. Still, some corporations, such as FedEx and Caterpillar, have withdrawn their support from the Scouts because of the decision to exclude gay adults.

The story has been different among the religious organizations that sponsor Scout troops. They have stood by the Scouts. Although the Southern Baptist Convention approved a resolution yesterday at their annual meeting that disapproves of the new policy, it was softer than had been expected, and churches were not encouraged to drop the troops they sponsor. According to this story from Reuters, the largest sponsor of Scout troops is the Church of Jesus Christ of Latter-day Saints — the Mormons — and contrary to what you might expect, they have accepted the new policy. The same is true of the second-largest sponsoring group, the United Methodist Church, but that is not surprising since the Methodists are a pretty all-embracing bunch.

equalityThe story goes on to say the third-largest religious sponsor of Scout troops is the Catholic Church, and that will be a case to watch. The new policy goes into effect in January, and the Catholic leadership has made no decision yet about what to tell its parishes that sponsor troops. Of all religious denominations, the Catholics have exercised the most consistent (some would say intransigent) principles. Several years ago, Catholic Charities in Massachusetts gave up its adoption efforts because the state mandated that gay couples be considered on an equal basis as heterosexual couples. The church said it could not go along and terminated an otherwise positive social service. Say what you will about the Catholics, they can’t be accused of being wishy-washy. If that is any precedent, I would not be surprised if the church leadership declares that parishes may not sponsor troops rather than allow the possibility they might include openly gay Scouts.

As I say, I’m sure that all this is a non-issue for most of the boys in the Scouts. My own memories of my days in Scouting are rather fuzzy, but I mostly recall boys being boys. It was about learning skills and teamwork along with having fun. For the record, I was a pretty bad Scout. Made it Second Class and earned, I think, one merit badge.

The Boy Scouts do uphold certain ideals, ideals that are admirable but open to broad interpretation, which is natural for an organization as diverse as it is. Gay Scouts should be able to fit within those ideals with no trouble, if adults will let them do so.

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The Provocateurs of Westboro Baptist So-called Church

Some of the folks from Westboro Baptist So-called Church in Topeka, Kan., were in Lakeland last weekend, picketing high school graduation ceremonies at The Lakeland Center and about seven local churches, according to reports here and here from The Ledger. For those outside the loop, this is the tiny so-called church whose website URL is godhatesfags.com and who has gained way more notoriety than they deserve by picketing everything from religious conventions to the funerals of military men on the grounds that America has tolerated homosexuality and therefore God has condemned the nation. Westboro has appointed itself as the purveyor of this message and has done so in, shall we say, attention-getting ways.

I first encountered these people at a Southern Baptist Convention about 10 years ago. Now you would think that if there’s a religious group that would be sympathetic to the notion that homosexuality is a sin, it would be the Southern Baptists, but the Westboro Baptist So-called Church says they’re not outspoken enough about it and ought to be ashamed of themselves for letting Americans go to hell. Or something like that. Sure enough, they are scheduled to picket the Southern Baptist Convention again next week in Houston.

Basically, these folks are terrorists. If all they were really interested in was speaking out against homosexuality, there are plenty of ways they could do it in less spectacular fashion. What I saw at that convention 10 years ago was shock and awe tactics, conceived for no other purpose than to provoke and incite fear and revulsion. Some of the signs they held were near-pornographic. Westboro has perfected the art of provocation, and unfortunately, they usually succeed in arousing in others the hatred that they themselves promote. Make no mistake, this so-called church is interested really in one thing only, and that is making a name for themselves. That they may actually believe what they say is almost beside the point. As Marshall McLuhan once said, the medium is the message.

These folks do get around. Sometime I’d like to see an investigative report about where they get their money. The so-called church has all of about 40 members, or something like that, and they must spend a fortune on travel. I suppose they get contributions from people who don’t mind supporting a bunch of self-aggrandizers.

I say that Westboro is a so-called church because from a Christian point of view they are heretics in several ways. Their particular brand of apocalyptic theology was pronounced faulty by at least one American denomination years ago, and their overall message simply doesn’t square with the Bible on numerous crucial points. They have been called a cult, and that’s as good a way of describing them as any.

If there’s a silver lining in their appearance in Lakeland, maybe it’s that it will likely be a long while before they get around to visiting us again.

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Farewell, Florida Voices

Not long after I started this blog, I landed a gig as a columnist for a new startup website called Florida Voices. It was intended to be the kind of new-media venture that is supposed to represent the future of journalism. The idea was that in addition to aggregating op-ed content from papers around the state, it would also offer new, original content from columnists which would be available to newspapers that subscribed. Since all newspapers have cut way back on editorial opinion staffs, and are therefore clamoring for content, this would be a way for them to have good, state-oriented content for a modest price.

Yeah, guess what. Newspapers didn’t have the money even for the modest price of a subscription. The editor, Rosemary Goudreau, and publisher, Rosemary Curtiss, kept it going for about 18 months before finally throwing in the towel.

There are some lessons that newspapers are learning about the current state of the media, one of them being that the Internet, far from being the salvation of for-profit journalism, continues to be the dragon that cannot be ignored or tamed. Advertising revenues on the print side still show no sign of firming up, leaving the whole situation in doubt.

In any event, I have transferred almost all of the columns I wrote for Florida Voices to this blog, so the body of work — for what it’s worth — won’t be lost. Feel free to peruse back through the archives.

Now, it seems, I’ll be returning to regular blogging here. I’ll try to set up a Facebook account and Twitter feed for What I Have Written, but for now, if you’re a personal FB friend or Twitter follower (@carywriter), I’ll notify you of new posts that way.

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Of Kolaches, Republicans, and West, Texas

(Originally published by Florida Voices)

A few years ago I was back in my home state of Texas visiting relatives. I drove I-35 between Fort Worth and Waco, a road I had traveled, oh, maybe 10,000 times, when I spotted a sign advertising kolaches at the exit for the town of West.

I pulled off at that exit and 20 minutes later drove away happy.

Kolaches, you must know, are Czech pastries with jellied fruit filling, sort of like a Danish only thicker. But they also come in a variety with a link sausage baked into the roll. To live in Central Texas is to clamor for kolaches.

We know about these things because of our fellow Texans whose Czech ancestors settled in the towns around Waco and Bryan – Dime Box, Old Dime Box, Caldwell and West.

Those little towns don’t have much, but what they do have are bakeries or mom-and-pop roadside stores whose owners still make kolaches. We thought nothing of driving 20 miles over farm-to-market roads to bring home white pasteboard boxes filled with fresh pastries.

The land around West is black clay prairie – open, mostly cleared of post oaks, rolling country ideal for growing cotton and sorghum.

I don’t know West, but I’m sure it’s like hundreds of other small towns in that region, a place where life is dominated by the concerns of agriculture – weather, commodity prices, fuel prices – and by rural institutions – school, church and small businesses. Fertilizer plants are not uncommon around there.

By one news account, last week’s explosion at the West Fertilizer Company plant that killed at least 14 people and leveled buildings for a mile in all directions destroyed an elementary school and maybe irreparably damaged the middle and high schools as well. It’s not hard to imagine that the folks in West are thanking God that the fire at that plant didn’t start in the middle of the day, when kids would have been in those classrooms. Perhaps that’s one of the miracles to be contemplated in the aftermath of the disaster.

Armchair theologians – as well as reporters who haven’t set foot in a church since the day they were confirmed – asked the tired, old question, “Where was God in West, Texas, when the plant exploded?” One possible answer is that God was cursing the state and federal agencies that had not properly inspected that plant, by one news account, since 1985.

The explosion appears to be due to the deadly conjunction of good intentions and negligence.

The Huffington Post reported that the current owner of the plant is a local farmer, described as a good man who had bought it several years ago to keep it open for the benefit of farms in the area. The plant manager had been in charge for decades, and it’s easy to imagine that the owner simply turned the operation over to the manager, who kept running the plant as he always had.

Missing in action were any inspectors who might have questioned whether the tons of ammonium nitrate in the plant were properly stored.

At least since 1995, when Timothy McVeigh used that same substance to kill 168 people in Oklahoma City, you’d think some federal and state agencies would have redoubled their efforts to check fertilizer plants, but a place like West tends to get overlooked, in more ways than one. Until something like this happens anyway, and then government officials begin looking for the nearest place to point a finger.

The Republicans who largely have run Texas since 1995 ought to point that finger right at themselves. This is a party that abhors government oversight and figures that little operations like West Fertilizer are much better off if they’re left alone. It was, and we see the result.

Inspections might well have shuttered that plant, and the farming community would have been inconvenienced, but it would have survived.

Last week, 14 people didn’t, and West, Texas, may never recover. If I ever again am fortunate enough to get my hands on a Central Texas kolache, I expect it to taste just a little bitter.

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Publix and that Pesky Penny

(Originally published by Florida Voices)

It’s a pleasant Sunday in Lakeland, not too hot and not too cool. It’s a comforting end to a very long walk for about 150 farm laborers, who marched 200 miles from Fort Myers last month to put pressure on Publix Super Markets.

The Coalition of Immokalee Workers, the closest thing to a union that these impoverished, mostly immigrant tomato pickers have, has been trying for years to get Publix to join the Fair Food Coalition, in which suppliers and purchasers agree to pay the workers a penny more per pound of tomatoes picked.

That one penny can mean up to $70 more per day for a worker. Eleven other corporations, including restaurant giant Yum! Brands, have joined the coalition, but Publix has refused to join or even meet with the workers or coalition leaders.

So the marchers were on their way to the gates of Publix’s corporate headquarters to stage a rally. Along the way they sang, chanted and waved signs and banners bearing the familiar words of labor movements everywhere – fairness, justice, unity. They were joined by several hundred others for this final stage, people who came from around the state and even around the country to show their support. (News account with photo here.)

The CIW has gotten a lot of support from religious leaders, especially the Catholic Church. Bishop John Noonan of the Diocese of Orlando spoke to the marchers after they arrived in Lakeland. And in the crowd, several religious groups were represented. The Rev. Russell Meyer, executive director of the Florida Council of Churches, quipped, “This is our Palm Sunday parade into the temple of commerce,” even though it wasn’t Palm Sunday.

Also among the marchers was a hero to many young evangelical Christians, the author Shane Claiborne. He had come down from Philadelphia, where he lives and works in a communal urban ministry. A dozen years ago, he walked in a similar march with the CIW.

“I’ve gotten to know these people as friends,” he told me in a Southern drawl. “It’s a very beautiful movement. It invites people to be who they could be.” Referring to the late George Jenkins, the founder of Publix, and the Jenkins family, he said, “I know they’re Methodists. There’s no doubt in my mind John Wesley would be alongside these walkers.

“Publix has been known as a good company that does a lot for the community,” he continued. “This is another opportunity for them to do good. It’s a really simple issue: Love your neighbor as yourself.”

I have a number of friends who work for Publix, and it’s where my family usually shops. I’ve seen firsthand the community projects supported by Publix Charities. So I’m a little puzzled by Publix’s corporate stance.

Its position has been that this is a labor dispute, to be settled between the growers and the workers. Publix spokeswoman Shannon Patten told The Ledger of Lakeland that the company would pay the extra penny per pound if that’s what the growers charged.

“This is what we mean when we say, ‘Put it in the price,’” she said.

Patten also raised the prospect of Publix having to get involved in disputes with any of its other thousands of suppliers. I can see the point, but fresh produce is a unique commodity that depends heavily on intensive, brute-force, unskilled (and therefore cheap) labor. These workers are crucial to Publix’s supply chain, and I would think they could see the benefit of cooperating with the other parties involved.

As it is, it leaves the impression of a company just wanting to avoid controversy and hoping that if it ignore the issue, the whole thing will go away.

From a corporate point of view, it might work. From a moral point of view, not so much.

The CIW workers quoted George Jenkins’ own words against the company: “Don’t let making a profit get in the way of doing the right thing.”

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Prayer: City of Lakeland 1, Atheists 0

(Originally published by Florida Voices)

There’s something distinctly American about praying at public events – graduations, football games and such like. Having witnessed too many of these prayers to count, I can’t say there is much religious or spiritual about them, but by golly, we Americans can be sure that – unlike the Brits or the Swedes or the Japanese – whenever we assemble, we’re going to be knock, knock, knocking on heaven’s door.

That goes for our governmental meetings as well. Both houses of Congress open each day’s session with prayer. At least 82 of the 99 houses of the states’ legislatures do the same, with virtually all allowing for prayer on some occasion, according to the National Conference of State Legislatures.

And in the South and Midwest particularly, it is hard to find a city council, county commission or school board that doesn’t have a local pastor on hand to invoke the Almighty’s blessings on the proceedings.

Thanks to a recent ruling from the 11th U.S. Circuit Court of Appeals, the City of Lakeland will continue to be one of them. (See a news article here.) The court ruled in the city’s favor in a lawsuit filed in 2010 by Atheists of Florida Inc., challenging the City Commission’s practice of opening its meetings with prayer, contending that it was a de facto endorsement of a particular religion, Christianity. The lawsuit was the culmination of almost two years of complaints and protests on the part of the atheist group.

Full disclosure here: I covered this story for The Ledger of Lakeland from the time Atheists of Florida began its protests until 2011.

The city’s main antagonist is a former lawyer from Pennsylvania named EllenBeth Wachs. Until a recent falling-out with Atheists of Florida, Wachs manned a lonely outpost as director of the Lakeland chapter of the small Tampa-based organization. With occasional support from one or two fellow atheists, Wachs would show up at the commission meetings, remain seated during the prayers instead of standing as requested, complain about the prayers during the public comments period, skip over the “under God” phrase when reciting the Pledge of Allegiance and engage in other mildly disruptive acts. Finally, her group filed the lawsuit.

The commission’s practice had been to invite on a rotating basis pastors from the city and its immediate environs to offer an invocation. Wachs’ lawsuit complained that the invocations inflicted religion on those like her who have no beliefs and that the prayers offered were sectarian – they were invariably Christian. The lawsuit had no chance on the first point, since the U.S. Supreme Court ruled in Marsh v. Chambers that prayers are allowed at legislative meetings provided they do not have a sectarian purpose and efforts are made to ensure all faiths are represented.

The lawsuit’s second point was true, since out of all the city’s houses of worship, only three are non-Christian – one synagogue, one mosque and one Hindu temple, and the mosque and the temple have no installed clergy. In other words, the prayers were sectarian, but they reflected the religious nature of the city. Still, the city altered its policy slightly to ensure it complied with Marsh, and the lawsuit was thrown out at the District and Circuit levels.

Wachs may be a gadfly, but she paid a price in the form of unwarranted harassment. She got the usual complement of hate mail, but then Polk County Sheriff Grady Judd, who had clashed with Wachs on another matter, had Wachs arrested on charges – later dropped – of practicing law without a license simply because Wachs used “Esq.” after her name on a petition. It was a petty, all-too-predictable abuse of authority from the establishment of a traditional county like Polk.

My view is that these prayers are pretty harmless from a civic point of view, which is exactly why they’re problematic from a religious point of view. These prayers are invariably bland, homogenized pabulum intended to reassure the status quo rather than hold it up to the all-revealing light of God. Any prayer that really tapped into the nature of God would clear out a council chamber in seconds.

I recall one pastor saying that if he were ever asked to pray at a football game, it would be the last time because he would say something like, “Lord, forgive us for trivializing the act of prayer in this way.”

To which I say, Amen.

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Sarah Palin and ‘God, Guns and Constitution’

(Originally published in Florida Voices)

Sarah Palin was in town in Lakeland last week. She was the headline speaker at the annual Leadership Forum at Southeastern University, an Assemblies of God school. The Forum is aimed at pastors and Christian business leaders who pay mucho bucks to listen to famous and semi-famous politicians, business executives and celebrity ministers give motivational talks.

The event inclines toward a sentimental, self-reliant and rags-to-riches kind of narrative, overlaid with evangelical theology. You might pick up an occasional scrap of inspiration or advice if you’re inclined to that sort of thing. Palin is tailor-made for this Forum.

According to an article in The Ledger, Lakeland’s daily newspaper, Palin’s “passionate talk was peppered with such vibrant cries as ‘Cling to your God, your guns, your Constitution!’ and pleas for the next generation to change the country’s moral fiber. ‘That will make our foundation crumble if we choose to ignore it,’ she said.”

There was more along the same lines, but how can you ignore “Cling to your God, your guns, your Constitution”? It would be easy to dismiss this as a rant or even to laugh at the contradiction of urging people to cling to God and guns in one breath. I’ll come back to the contradiction, but there is an internal logic here that is worth considering for a moment.

In fact, God and guns are either implicit or explicit in the first two Amendments to the Constitution, the First guaranteeing freedom of religion and the Second (the courts have held) guaranteeing the right to private ownership of firearms. So from the point of view of someone wishing to insist on Constitutional rights – or in this case fearing that they are threatened – it’s easy to put God, guns and the Constitution together.

For evangelicals, the fear that their freedom of religion is being threatened has been around for years. While it’s true that there are occasional excessive attempts to rid the public square of all references to God or belief, what has mostly been inhibited in recent years is the hegemony that Protestants had over the discourse in the public square. What to some is respect for multiculturalism is to evangelicals a threat to their freedom to publicly talk about Jesus Christ.

According to The Ledger, “Asked how she dealt with critics, Palin said it’s important to know who you are, and that’s why she speaks out for God publicly in a country where she said it’s often frowned upon or against the law to talk about religious beliefs. … ‘What has happened when we can’t say his name in public?’ (she said).”

But let’s return to the combination of God and guns. The ability to believe that the nature of God does not forbid the use of weapons requires a particular kind of Christian theology, one that compartmentalizes Jesus’ decidedly pacifist declarations, such as “All who take the sword will perish by the sword,” among others.

Speaking as a practicing Christian myself, I’m certainly in favor of freedom of religion; I have no problem with hunting; and I’m even willing to entertain a discussion about whether Christians may engage in self-defense under some circumstances. But that is not the spirit of Palin’s remark.

“Cling to your God, your guns, your Constitution” is a seamless ideology that would have Jesus waving the American flag with one hand and clicking off the safety of his assault rifle with the other. It assumes that God created America specifically so that Christians could stand on a public school teacher’s desk in their boots and preach that all those who do not accept Jesus as their savior are going to hell. It assumes that God gave Americans the right to fire at will with whatever weapon they damn well want.

And I don’t believe that. Dear Ms. Palin, consider this possibility: Clinging to God might actually require believers to throw away their guns and turn their backs on the Constitution.

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Economics, Student Accountability and Teacher Pay

(Originally published by Florida Voices)

Is Rick Scott really our next education governor?

In his proposed 2013-’14 budget, Scott suggests that Florida classroom teachers receive an across-the-board $2,500 raise. He sent a letter to the chairman of the state Board of Education for presentation at the board’s Feb. 25 meeting outlining the plan, which would cost a hefty $480 million. The governor also recommended spending an additional $14 million for teachers’ classroom supplies.

It’s easy to be cynical about such announcements. Scott proved to be a virtual nemesis of rank-and-file teachers over the past two years, cutting the state’s education budget and supporting the elimination of teacher tenure. Political realities have set in, and he seems amazed people don’t love him for the job he’s doing. In the wake of fellow Republicans’ drubbing in the last election, Scott suddenly faces the prospect of a very tough re-election, likely against now-Democrat Charlie Crist.

So Scott’s about-face could be his attempt to woo voters, especially teachers, with a kinder, gentler side.

In his letter to the education board proposing pay increases, he said they would be a way “to strategically invest in statewide priorities that will encourage job creation for generations to come.” In other words, he’s justifying the raises on the same grounds that got him elected – an appeal to job creation. He also said in the letter that the state’s teachers earned the raise because of Florida’s improvement in one national review and rises in test scores and graduation rates.

Even assuming those results are sound, they owe no thanks to Scott’s policies, but never mind. I offer another reason for raising pay for all teachers: simple economics. Does anybody in our owned-by-the-Chamber-of-Commerce, free-enterprise-forever state legislature believe teachers are exempt from one of economics’ basic rules – that talented workers will follow higher pay? If we want to know why our public-education system fares poorly compared with other states, could it be our best teachers run to other states that pay more?

Here’s another reason to support higher pay for teachers. In its zeal to ferret out whom they believe to be lazy, indifferent or incompetent teachers, our legislators put the blame for poorly performing schools on the wrong side of the equation. It’s students who ought to be held accountable, as they were in the past.

When I attended public school, the common assumption was that if a kid brought home a bad grade, it was because he was lazy, indifferent or incompetent. The onus was on students to take personal responsibility – there’s a Republican phrase for you – for their educations. It was not the teacher at fault when a student brought home straight Ds. When did we start assuming the blame lay with a bad teacher?

But of course that is not the political mantra these days. Reports are that legislators are cool to Gov. Scott’s proposal for across-the-board pay increases because they favor instead – wait for it – merit increases. Never mind that teacher and school evaluations based on test scores are increasingly proving to be failed policy.

Scott in his letter touts teachers as “the cornerstone of educational success.” He’s right, of course, but who is listening? Not the tea party or even the legislative leadership. Not teachers themselves, after the way he treated them in the past.

The same political fear that drove Scott might actually get through to enough legislators to give Florida’s teachers boosts in pay and morale. But Rick Scott shouldn’t expect anyone who supports public education to tumble over themselves rushing to thank him.

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Let’s Not Sing the Song of Angry Men

(Originally published by Florida Voices)

I recently went to see the movie version of “Les Misérables.” I was familiar with Victor Hugo’s classic story but not with the musical, and frankly I didn’t care for it. Way too overwrought for my tastes.

However, there was a line among the many (many) musical numbers that piqued my interest. It was the anthem of the revolutionaries, and it begins, “Do you hear the people sing? Singing a song of angry men?”

I thought to myself, “Now there is a song that captures the spirit of our age.” Everywhere I look I seem to be surrounded by angry men and women.

You can’t turn on the TV or radio or log on to the Internet without getting blasted by the heat of people angry about Barack Obama, John Boehner, the Congress, the economy, taxes, corporate greed, global warming, crime, sexual abuse, animal abuse, underfunded schools, food shortages in Africa, water shortages in Florida and … whew.

We amuse ourselves with Angry Birds, and even our fast food has a hot emotion – Burger King has introduced the Angry Whopper. We have road rage, the rage of mass murderers and just the unfocused anger so famously voiced by unhinged TV newscaster Howard Beale in the 1976 movie “Network”: “I’m as mad as hell and I’m not going to take this anymore!”

Beale’s rant could be the moment when we began the transition from the 20th-century period that poet W.H. Auden dubbed the Age of Anxiety to what we might call the Age of Anger. (I thought about calling it the Age of Rage, which has a poetic quality, but rage has the connotation of anger that is out of control, and our society hasn’t reached that point yet, thank God.)

Anger has traditionally been looked down on as an emotion that needs to be controlled. In fact, it was once considered one of the Seven Deadly Sins. Displays of anger were seen as immature, an exercise in self-indulgence. Rather than exercising restraint and self-control, someone who lost his temper was seen as weak and selfish.

The writer Frederick Buechner commented about anger that of the Seven Deadly Sins it is possibly the most fun: “(T)o smack your lips over grievances long past, to roll over your tongue the prospect of bitter confrontations still to come, to savor to the last toothsome morsel both the pain you are given and the pain you are giving back – in many ways it is a feast fit for a king. The chief drawback is that what you are wolfing down is yourself. The skeleton at the feast is you.”

We didn’t arrive at the Age of Anger overnight. Two or three self-indulgent generations now have been perfectly willing to consume themselves with anger and don’t mind taking others along with them.

To be sure, there are injustices that make us angry.

The poor people and the revolutionaries of mid-19th century France had plenty to be genuinely angry about. But by comparison, the anger of early 21st-century America is one of frustrated expectations and imagined grievances.

Indeed, the white middle class that seems to be the source of so much disaffection these days would be the legitimate target of the anger of those upon the barricades of Paris.

We need a healthy dose of stoicism these days to give us balance and perspective. Putting a check on anger can not only lead us to see that it is unwarranted, it can save a friendship or a marriage or – who knows – prevent a war.

Something to remember next time you’re tempted to sing the song of angry men.

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